THE PLACES IN BETWEEN by Rory Stewart

In this unhinged memoir, Rory Stewart decides it is a good idea to walk across Afghanistan by himself. In 2002! In winter!

He has already been walking for many months by the time he gets to Afghanistan, and is constantly being told by warlords about how dangeorus the route is he has chosen, as it is across the mountains in the snow. You would think you would listen when TALIBAN WARLORDS are telling you something is dangerous. He does not. We learn a lot of things in this memoir, but not the answer to the most important question: why?

I did find it interesting when he said about how frequently locals sit in silence, especially if nothing interesting has happened of late, because as he notes they have all known each other since childhood, and none of them has read or seen anything interesting (because they can’t read and don’t have TVs). He is often with locals, because his plan for accommodation and food is to ask locals for them. I appreciate that due to the emphasis on hospitality in Islamic culture this is not such a very weird plan, but I personally would have been uncomfortable. The people he is walking among are very poor, and I don’t know if the fact that poor people are willing to give you their food means you should take it.

Also of interest is the fact that he is following in the footsteps of Babur, the 15th century founder of the Mongol empire, and he often refers to his memoir. It started to feel familiar to me, and then I realized this is because I have read it. It is, btw, one of the first memoirs even written. And I was like: DAMN, I am well read. Though I only remember the killing parts, to be honest.

BABURNAMA by Babur trans. Annette Beveridge

Here are the memoirs a 15th century Mongol warlord.  I can’t believe this actually exists. 

You might think this would be kind of bloody, and you would be right.  It is incredibly violent.  Every other page he is either sacking or being sacked.  Straightforward sample:

Those our men had brought in as prisoners were ordered to be beheaded and a pillar of heads was set up in our camp

A few pages later, after a battle, their Afghan enemies put grass between their teeth, which apparently means ‘I am your cow’ and is a sign of surrender.  In response:

Some heads of Sultans and of others were sent to Kabul with the news . . some also to Badakhshan, Qunduz and Blakh with letters of victory

It is not all beheadings.  He gives us many interesting descriptions of the peoples, animals, and landscapes he sees during this orgy of violence.  He tells us that the elephant is “an immense animal and very sagnacious” but warns us that one can eat “the corn of two strings of camels.”  He also describes his friends. How sweet is this guy:

He used to wear his tunic so very tight that to fasten the stringe he had to draw his belly in and, if he let himself out after tying them, they often tore away. 

Or this guy:

He was extremely decorous; people say he used to hide his feet even in the privacy of his family

Or this one:

He danced wonderfully well, doing one dance quite unique and seeming to be his own invention

Imagine, five centuries later, this is all that persists of you in the world.  And its more than most people get.   

Later Barbur falls in love, with a local market boy:

I could never look straight at him: how then could I make conversation and recital?  In my joy and agitation I could not thank him for coming; how was it possible for me to reproach him with going away?

You almost start to like him, partly because heis also charmingly pre-modern.  The sun, we are told, is ‘spear-high’ and he once swims with his horse ‘as far as an arrow flies.’    Then you are reminded who we are dealing with.  He meets some locals:

Snow fell ankle deep while we were on that ground; it would seem to e rare for snow to fall thereabouts, for people were much surprised. 

How charming! Villagers in their first snowfall.  Then he kills them all too.  

This makes me feel modern life not all bad after all.