GEORGE PASSANT by CP Snow

This is the second book in CP Snow’s STRANGERS AND BROTHERS series, which is made up of eleven novels. I discovered the series in an odd used book store in Joburg which included such wonderful titles as RHODESIA: A HISTORY IN NEEDLEWORK.

I almost wish I’d gone with the Salisbury’s Womens Assocation take on Zimbabwean history, than GEORGE PASSANT. The first novel in the series, A TIME OF HOPE, was a brilliantly interesting story of the early life of Lewis Eliot. I thus had great hopes of the second novel, that it would follow him into middle age, and hopefully see him divorce his horrible wife. Bizarrely though the second novel goes back in time and picks up the story of George, one of Lewis’ early friends.

George is a free-thinking solicitor, who gathers young people around him, attempting to inspire them to live free of society. Somewhat predictably, this degenerates into sleeping with a selection of nineteen year olds. He is then accused of financial fraud, and Lewis comes to defend him in court. This might have been an exciting trial, if we hadn’t already heard all about it in the first book, up to and including the verdict.

Oh dear. My faith in minor authors is shaken.

TIME OF HOPE by CP Snow

You may recall my depressing conclusion at the end of Trollope’s THE PRIME MINISTER that I might in fact have actually completed the western cannon, and that what lay before me was either minor works by great writers or simply minor writers.

In this spirit I bought TIME OF HOPE by the not very eminent CP Snow. Hurray for minor authors! It is brilliant. And the best part is, that it is only the first in an ELEVEN BOOK SERIES. What is even better than one book? Ten books to follow! The Western cannon is still firing!

TIME OF HOPE tells the story of the early life of one Lewis Eliot. His father goes bankrupt at about the time of the First World War, when Lewis is a small child, and the book follows his attempts to make a life for himself.

It’s an interesting picture of a truly class bound Britain, because even though Lewis is exceptionally bright, and gets excellent results at school, the fact that he has no “connections” means that university is effectively barred to him. He takes an enormous risk, investing his small inheritance in sitting examinations for the bar, and manages eventually to become a moderately successful barrister – a huge achievement for someone of his background.

Showing that human nature does not change much, Lewis is also struggling with trying to disentangle himself from a girl who is clearly bad news. She says classic mess-with-you things like: “I don’t love you, but I trust you,” and “You’re the only one I feel safe with, but I’m not ready for a relationship,” and poor Lewis laps it up. Eventually, like an idiot, he marries her.

I don’t know anything about CP Snow, but I am quite sure that this book is heavily autobiographical. What is most touching about it is the sense throughout that everything he writes is something he has painfully lived. It is clearly the book of an older man trying to understand his past as honestly as he can, and that project – of being honest about what you have done – is always an honourable and a difficult one, whether you put it into book format or not.

Thus then, on his obsession with his horrible wife:

Some secret caution born of a kind of vanity made me bar my heart to any who forced their way within. I had only been able to lose caution and vanity, bar and heart, the whole of everything I was, in the torment of loving someone like Sheila, who invaded me not at all and made me crave for a spark of feeling, who was so wrapped up in herself that only the violence and suffering of such a love as mine brought the slightest glow.

Much though of the novel is very funny. Here he is on his aunt, a battleaxe of a woman:

She believed in speaking the truth, particularly when it was unpleasant.

And on the morality of his era:

It had often seemed to me strange that men should be so brazen with their moral indignation. Were they so utterly cut off from their own experience that they could utter these loud, resounding, moral brays and not be forced to look within? What were their own lives like, that they could denounce so enthusiastically? If baboons learned to talk, the first words they spoke would be stiff with moral indignation

One down, ten to go!